Letters from Shan State
What is it you want to know about Shan State and its people? If it’s about delicacies, the following titles are your meat and drink: Khao Buk and Khao Yaku, Tai Sar Mei Shan, Nam Phit Phoo and Green Tea.
No.12
- 11/2007
19 November 2007
General
Letters from Shan State
(Book Review)
What is it you want to know about Shan
State and its people?
If it’s about delicacies, the following titles are your meat and drink: Khao
Buk and Khao Yaku, Tai Sar Mei Shan, Nam Phit Phoo and Green Tea.
If it’s about festivals, go read “The Poy Sang Long Festival,” “The Taunggyi
Hot Air Balloon Festival,” “Flowing Christmas Day”, Water Festival in
Kengtung”, “Thamanae Festival,” “New Crop Ceremony”, “Manau Dance Festival”
and “Akhar traditional wedding”.
Then there are compositions on politics, life in Shan State,
hunting and a true love story plus two poems, many of which are quite poignant,
especially when you remember that they had been written by youths who had just
started to learn to write in English 9-months earlier.
A few of them I really enjoyed as I went through the 93-page booklet published
by the School for Shan State Nationalities Youth (SSSNY), popularly known as
Charm Tong’s School, a tribute to its founder and administrator.
One was about a girl student’s reminiscences on her life on a bus in Taunggyi. “I
hurried on to the bus,” she wrote, “and already the bus was extremely
full. I only had room for my two feet… The smell on the bus was terrible, like
a mouse that had been dead for three days… I had to push and also pull people
to be able to get out of the bus”. In the evening, it was the same scene.
It was like that day in and day out. But then though long being away from all
of what she wrote about, she still “remember them and miss them much: the
bad smell, the smell of Thanakha (Burmese traditional makeup), the innocent
faces, hungry faces, guilty faces, selfish faces, and the views from the
windows of the bus…”
Another is about a boy student’s life on the village when he was younger, young
enough to enjoy playing Ma Tong Tang (Stilts) and racing it with other
boys. “In my childhood days, ma-don-dang was my life,” he remembers.
But then one day Burma Army soldiers arrived at the village with their guns
blazing. “Some one grabbed my hands and took me into a trench. It was my
father… (I thought) “Where is my ma-don-dang?” Without thinking, I got up to go
out of the trench. My father held me tightly with anger. “Where are you going?”
he asked. “I am going to (bring in) my ma-don-dang,” I replied. “Are you crazy?
You are going to be killed doing such bullshit!” he roared like a hungry tiger.
The happy evening had turned into a bloody evening. The village had nearly
turned into a graveyard.
Then there is a rather strange story about a boy who became a novice monk in
order to escape being a fighter in the Mong Tai Army led by the late Khun Sa
(1934-2007). However when the MTA surrendered in 1996, the expected peace did
not come. What followed were the forced relocations that were to displace at
least 300,000 people from 1,500 villages, an event reported in full by the Shan
Human Rights Foundation’s “Dispossessed”.
Then one day he did a strange ting. One day, I saw the news about SSA-S (Shan State
Army-South) fighting with SPDC around the Thai-Shan border. I was excited and I
decided to go to Loi Tai Leng, a camp on the border, to be a soldier. When I
arrived, I asked to become a soldier. They said, “You are still young-you
cannot be a soldier. To be a soldier you must be 18 years old.” So, they put me
in school first.
There are 2-3 other accounts I really liked, but I suggest you to read them
as I did while I waited at the Chiangmai airport for my delayed flight to Bangkok.
For further information, please email to sssny@loxinfo.co.th.

